Elements Of Missionary Activities Strategy: Mechanisms And Norms Of Their Practical Implementation

We know that each period has its own characteristics, principles of development, the XXI century was the century of the peak of cultural, spiritual, scientific, technical integration. Along with this, we had to face certain difficulties and unsolved tasks in these areas, and this has its objective, subjective reason. It should be noted that today it has become mandatory to be on the alert to possible threats, the separation of true religious values from fake and directly scientifically justify the educational and religious culture and worldview of human from a philosophical point of view. The article analyzes the the history of missionary activity, its ideological foundations and modern forms. The purpose of the study is to reveal with examples extensive information about the goals, the methods and tools used by the centers and organizations involved in these activities. The article also explains the legal basis for preventing missionary movements, the role and importance of religious education and tolerance in ensuring stability and prosperity of society.


Relevance of the theme (topic)
As a result of major socio-political changes, the imbalance as a result of the establishment of the two polar world radically changed the ideological picture of the world. Сountries of the world are divided into developed and developing countries. It is these developed countries that have gained their national independence and are trying to ideologically take possession of developed countries, world arenas [1,100].
Poverty, environmental problems, lack of reserves, mass diseases, religious fundamentalism and terrorism were inherited from the twentieth century to the twenty-first. Moreover, having come to the twenty-first century, the list of risks expanded due to the efforts of some forces. Such risks as demographic crises, missionary work, and export of democracy, "mass culture" and the introduction of the Western lifestyle appeared. A superficial glance at these threats, which challenge the sovereignty of states and do not recognize them as a source of threats, will bring even more problems to humanity. Therefore, the primary task is to identify the destructive ideas that form the ideological foundations of such events that threaten the development of our country.
Among the social factors that have a significant impact on the development of society, the role and importance of the religious factor are incomparable. Religion has always prompted people to do good deeds and good deeds, to help them grow spiritually. For example, the use of religions of the past for various purposes, the interpretation of ideas in the spirit of destructiveness, proved that it brought innumerable suffering to humanity. Attempts to use religion for various destructive purposes are currently considered in very serious aspects. Missionary efforts that carry out their activities in colorful forms are also clear evidence of this.

Socio-historical analysis of missionary activity.
What is missionary work? What is its threat to national life today? We will try to find answers to questions.

Missionary
(in Latin "mission" -"appointment") is an activity of a certain religion, faith or sect, aimed at spreading its religious doctrine [2,25]. A missionary is a person who spreads a religious doctrine that he / she spreads in other religious communities [3,108].
Proselitism is part of missionary service (the Greek "proseh / tos") -this is the theoretical and practical activity of a certain religion, confession, nomination or sect of other religions or atheists directly related to religion [4,27]. Therefore, proselytism is a theoretical and practical activity aimed at rejecting religion and adopting another religion as a direct result of missionary activity. That is, proselytism is the highest point of missionary activity.
Missionary activity can be divided into several groups. In particular, it is important to emphasize missionary activity as follows:  Political missionary;  Economic missionary;  Religious missionary work.
We also encountered the following points in our resource analysis. Some of the people who are recognized today by famous religious Therefore, the scientific, social, and philosophical study of the missionary movement is of great importance today.
It is clear to us that religion is a permanent place in a person's life and in the consciousness, attitudes and activities of a person. But the problem is that religious propaganda is focused on positive or negative goals, and missionaries can play a special role in spreading a certain religion and educating people.
Therefore, it is important to understand the true meaning of this concept, focusing primarily on the linguistic, scientific and philosophical essence of missionary work and how it works.
The word Missionary comes from the Latin verb "mission", which means "sending", "appointment" and "missionary" as "mission", and "missionary" as a set of theoretical and practical tasks.
In addition, missionary concepts were given different definitions in different sources, almost all of which describe its specific features. In particular, in the National Encyclopedia of Uzbekistan, the missionary mission is to worship and promote another religion among the nations of the world [5,26]. Missionary (LAT, Missions) -1) Representatives sent to another country for a specific mission; 2) a permanent diplomatic mission of a state in another country (as opposed to an embassy) [5,27]. In the World Book encyclopedia (reissued every year), a missionary is a person sent to propagandize and propagandize other religious groups, in the Moscow Encyclopedia of Cyril and Mifody 2005: "Missionism is a religious association an attempt to spread its faith among other religions" [6].
Nowadays, missionaries are also called "tabsir" (prophecy), "tinsirm" (Christianization), and they use many beautiful names to disguise their true work and say, "You are one who is different from others," Spiritual spirits" who impart various divine qualities and thereby keep them in their ranks.
The term "proselytism" is directly related to missionary work, and proselyte -from the Greek ("newcomer" [7,73]), who entered a new sect, proselytism means trying to convince a believer from another faith [8,411], to give up his own religion and force others to accept religion" [9,36].
Based on the foregoing, the definitions can be concluded that the data in various sources and publications are very close and similar to each other. Based on these descriptions, we concluded that "missionary activity is a dangerous political activity aimed at spreading and promoting religion among various religious communities, nations and nations through various social means and factors," because it showed that its hidden activities is a dangerous political activity, we are witnessing that it caused many years of political instability in the lives of many countries.
Looking at missionary history as a separate social activity, we see that it has a long history.
The implementation of such activities may be associated with the emergence of religions. Because in all religions, special attention is paid to the spread of their religious doctrine, an increase in the number of followers.
According to sources in the field of religious studies, this activity was first recognized in the III century BC in India by King Ashoka in the work of monks sent to neighboring countries for the propaganda of Buddhism and in Christianity since the fourth century AD.
In the early years of our era, missionary work began to spread rapidly in western countries, where the Roman Catholic Church dominated. It should be noted that missionary activity was primarily aimed at promoting church doctrine and the spread of the Catholic religion, but this activity was widely used for political purposescolonization and development. In particular, the missionaries of the Catholic Church played an important role in the formation of colonies in Latin America and Africa in the 15th and 16th centuries in Spain and Portugal. This conference contributed to the formation of modern missionary work" [11,18].
After the collapse of colonial power after World War II, missionaries sought to preserve the position of churches in the former colonial states. In 1969, 16,000 men and 30,000 women from various Christian missions in Africa were members of the Church.
To adapt to new conditions, missionary society activists used such methods as instructing local church leaders to use local music and dance, use appropriate religious rituals, promote the local language, and make extensive use of television and radio programs [12,1]. Missionaries are working to identify areas that are important for their implementation in a particular area. Global mission projects take into account a particular country or region. Christian missionaries, mostly Christian Protestants, are concentrated in an area called "from 10 to 40 mirrors". The region stretches from the coast of Africa west of the Atlantic Ocean to the Minor and Central Asia, the Arabian Peninsula and the Pacific coast of South Asia, between the 10th and 40th parallel of northern latitude.
The majority of the population in this region preach the Islamic, Buddhist, Confucian and Hindu religions. It should be noted that the world's largest reserves of gas, oil, uranium, intercontinental strategic importance of transcommunication routes are concentrated in these regions, and in the XIX century already prominent political figure A. Mechen called this area "Conflict Zone" [14,12]. Viewed from a modern point of view, social and political tensions, armed conflict takes place in most countries in the "10-40 window".
In the 1990s, due to the collapse of the former socialist camp in the countries of Eastern Europe and the independent states that emerged in the former Soviet Union, there was a noticeable increase in the number of Protestant groups in Western countries. Local non-traditional religious propagandists were busy expanding their ranks, not taking any responsibility for social harmony to society and the state. For example, in Russia alone, 4,5 thousand (at the end of 2000) of Protestant churches and denominations are officially registered.
The desire to divide on a religious basis citizens speaking the language of nationality, which has a common history and a unique state, can be considered as a threat to society. Attempts to expand the ranks of non-traditional religious Missionaries focus on educating the local population. Proсselite activists have the opportunity to benefit from the management of local communities, financial and other forms of non-transparent activities of foreign missionaries.
In the region, missionary centers of foreign protestants, who are more active than other denominations, operate as follows: I. Education. The South Baptist International Service Corps (ISC, USA) has sent volunteers to Central Asia to work in the education system since 1990. Open Doors International offers short-term leadership and bible study courses. The Central Asian Association of Christian Schools is a primary school and summer camps, and the Christian organization of international camps organizes summer camps for children.
Some missionary centers began their work in the region with language training centers. In The missionary activity is financed by financial assistance from overseas centers through donations from local production, service and sales departments, community members and community donations.

CONCLUSION
By taking into account the growing role of the missionary movement in society in the context of globalization, it is necessary to use scientific, logical and proven methods to solve problems, eliminate problems and limit people's ability to believe in lies.
Therefore, in-depth study of the teachings of world religions and analysis of their teachings with the help of scientific, philosophical reasoning and raising their level of thinking about religion and faith have become an urgent need of today, and the enlightenment of ignorance belongs only to those who are highly conscious.
As you can see, protection of the country's security, especially young people, from religious envelopes is today a requirement. For this purpose, propaganda and the media in everyday life should be practiced by radically accurate, accurate, well-known intellectuals, religious figures and conscientious people in radio, television, newspapers and magazines.
If this is so, then national nihilism ("nihilism" is Latin -"nothing" -lack of trust in oneself and one's country, low assessment, tomorrow's mistrust, disappointment) leads to the fact that representatives of certain nationalities are discriminated by nationality, ignoring their country and not understanding the scale of the changes taking place in the country.
Ideologically, the immune system of young people who have been diagnosed with national The lack of religious education among young people and the lack of necessary literature in the field of religious studies force the younger generation to be exposed to such dangerous societies. In addition, the impartiality of knowledge given in the religious sphere should contribute to the growth of human spirituality and the development of society. Knowledge gained in the field of spiritual enlightenment should be closely related to the interests of the Motherland, the nation and humanity. At the same time, the fact that young people have a good and adequate knowledge of religions is one of the basic conditions for immunization against various ideological risks.

SUGGESTIONS AND RECOMMENDATIONS.
Based on the above, the following suggestions can be made:  Effective use of the potential of intellectuals in the fight against missionary work, the methods and tools they use;  Encouraging the activities of think tanks capable of opposing the ideas of modern missionary organizations and centers;  Development of priority areas for a positive orientation of the factors of the language, region and ethno-cultural unity;  Creation and promotion of constructive ideas reflecting high human qualities, values and culture that fit into the roots and interests of the development of the nation in the context of globalization, provided by missionary activities;  Formation of innovation and development programs related to the education system, media activities and other similar institutions, in order to achieve positive results in combating missionary work;  Enhancing the role of state institutions and civil society institutions in protecting the spiritual worldview of the younger generation from missionary work;  Development of strong creative ideas against psychological and psychological attacks that threaten interethnic relations and their introduction into the life of society;  Studying the dynamics of legislative policy in multinational countries and making the necessary proposals;  Encouragement of the idea of solidarity with the consciousness of every citizen, the content of his life and his daily lifestyle in strengthening inter-ethnic relations.
Indeed, the formation and development of a spiritual world outlook in educational institutions and in general is one of the most pressing issues of our time. Accordingly, in our opinion, it is necessary to carry out the following tasks:  Teaching the history of world religions and their true meanings in accordance with age and the wishes of students-students of secondary schools, academic lyceums and colleges, the evolutionary growth of topics, learning based on non-repeating principles;  Explain to the youth the importance of religion in human and public life, in particular, that the faith of a representative of religion increases even more at the expense of respect for someone else's faith;